These names are derived by reading from left to right along each row. This is not quite the Kabbalistic tree of life order, but it is pretty close.Īnother table was given by the angels for the names just inside of the outermost hexagon. The rest of the names follow the same pattern: Cumael, Raphael, Haniel, Michael, and Gabriel. Look for the capitol letters to find each of the successive names. The second name starts off after the first one leaves off, with the Z in the second column. These names are contianed within Agrippa’s “Three books.” The names are derived by starting at the top left corner and reading downwards, then starting again at the top of the next column. The Hebrew names for the seven planets are also derived from this table. The names are as follows: ZllRHia, aZCaacb, paupnhr, hdmhiai, kkaaeee, iieelll and eellMG with a cross at the end of this last name. The names are read left to right, with one name in each row. The seven names within the outermost Heptagon are placed in a table by the angels. These entities correspond with the 7 planets and can be called upon when working with the Kings and Princes of the seven days of the week. The names of the sons of light, daughters of light, sons of the songs of light and daughters of the daughters of light are also contained within the sigil dei aemeth. Within this table, if it is to be read vertically, then one can derive the Hebrew names of the sephiroth of the tree of life, from Agrippa. All seven of these names put into a table. Each name is 7 letters within one side of the Heptagon. The next names on the tablet are contained within the Heptagon. Each of these names correspond with one of the seven planets. The names thereafter can each be derived by finding the next capitol letter and starting the same process until you reach a letter without a number. For example, the first name is: Thaaoth, the second name is: Galaas, then: Gethog, Horlwn, Imon, Aaoth, and Galethog. Then the next name is started in the same fashion. The end of the name occurs when you reach a letter without a number. Each of the letters that you arrive at are the successive letters of the name. If however the number is below the letter then that number of spaces is counted backwards along the outer ring and the letter reached is the next one used. If the number is on top of the letter, then that number of places is counted forward along the outer ring and the letter that is reached is written down. Each successive letter is added to the name by way of the numbers above and below the letters. The first name starts from the top of the sigil with the letter T. The names on the outer ring of the sigil are derived as follows. These seven names correlate with the seven planets. There are seven names that are derived from the outer ring of the sigil (other than the 40 letter name). As a side note, Uriel states that this 40 letter name of god does not correlate with the well known 42 letter name of god. It takes a lot of effort to speak or vibrate this 40 letter name out loud. Oh all right, in this case I will concede that Enochian can be unpronounceable! I figure that this name would more so meant to be just for the sigil, or perhaps to be written. This name is: Gnthnmoanahollnlgnhoytoebaiannaognosaawt. The name of 40 letters is “the greatest name of god”. The outer ring of the sigil contains 40 letters. As you move further inwards on the sigil, the hierarchy becomes lower and lower. The names in the outermost heptagon are second in the hierarchy, and so on. The names on the outermost ring are at the top of the hierarchy and are to be called first. The hierarchy is as follows: The name of God, the angels, the seven angels who stand before god, the daughters of light, the sons of light, the daughters of the daughters, the sons of the sons, and the archangels. Each set of entities contains seven names. There are eight sets of names on the Sigil Dei Aemeth. The shapes of the geomantic figures within the sigil were used prior to Dee and Kelly's time, and are considered to have been a strong influence on the sigil dei aemeth. The names taken from the Kabbalistic system correlate with the seven planets and the tree of life. Many of the names on the sigil dei aemeth are taken from the Kabbalah.
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